| Serial Number | 76309546 |
| Word Mark | WORLD WATERPARK ASSOCIATION |
| Filing Date | Thursday, September 6, 2001 |
| Status | 800 - REGISTERED AND RENEWED |
| Status Date | Wednesday, December 13, 2023 |
| Registration Number | 2731295 |
| Registration Date | Tuesday, July 1, 2003 |
| Mark Drawing | 1000 - Typeset: Word(s) / letter(s) / number(s) |
| Published for Opposition Date | Tuesday, April 8, 2003 |
| Certificate of Correction for Registration | In the statement, column 1, line 1, "World" should be deleted, and, "American" should be inserted. |
| Goods and Services | printed matter, namely, a magazine about private and public water leisure facilities |
| Pseudo Mark | WORLD WATER PARK ASSOCIATION |
| Disclaimer with Predetermined Text | "ASSOCIATION" |
| International Class | 016 - Paper, cardboard and goods made from these materials, not included in other classes; printed matter; bookbinding material; photographs; stationery; adhesives for stationery or household purposes; artists' materials; paint brushes; typewriters and office requisites (except furniture); instructional and teaching material (except apparatus); plastic materials for packaging (not included in other classes); printers' type; printing blocks. |
| US Class Codes | 002, 005, 022, 023, 029, 037, 038, 050 |
| Class Status Code | 6 - Active |
| Class Status Date | Friday, September 21, 2001 |
| Primary Code | 016 |
| First Use Anywhere Date | Sunday, September 30, 1984 |
| First Use In Commerce Date | Sunday, September 30, 1984 |
| Party Name | WORLD WATERPARK ASSOCIATION |
| Party Type | 31 - New Owner After Registration |
| Legal Entity Type | 03 - Corporation |
| Address | OVERLAND PARK, KS 66212 |
| Party Name | American Waterpark Association |
| Party Type | 30 - Original Registrant |
| Legal Entity Type | 99 - Other |
| Address | Overland Park, KS 66214 |
| Party Name | American Waterpark Association |
| Party Type | 20 - Owner at Publication |
| Legal Entity Type | 99 - Other |
| Address | Overland Park, KS 66214 |
| Party Name | American Waterpark Association |
| Party Type | 10 - Original Applicant |
| Legal Entity Type | 99 - Other |
| Address | Overland Park, KS 66214 |
| Event Date | Event Description |
| Wednesday, December 13, 2023 | NOTICE OF ACCEPTANCE OF SEC. 8 & 9 - E-MAILED |
| Wednesday, December 13, 2023 | REGISTERED AND RENEWED (SECOND RENEWAL - 10 YRS) |
| Wednesday, December 13, 2023 | REGISTERED - SEC. 8 (10-YR) ACCEPTED/SEC. 9 GRANTED |
| Tuesday, December 12, 2023 | CASE ASSIGNED TO POST REGISTRATION PARALEGAL |
| Friday, June 16, 2023 | TEAS SECTION 8 & 9 RECEIVED |
| Friday, July 1, 2022 | COURTESY REMINDER - SEC. 8 (10-YR)/SEC. 9 E-MAILED |
| Friday, June 21, 2013 | NOTICE OF ACCEPTANCE OF SEC. 8 & 9 - E-MAILED |
| Friday, June 21, 2013 | REGISTERED AND RENEWED (FIRST RENEWAL - 10 YRS) |
| Friday, June 21, 2013 | REGISTERED - SEC. 8 (10-YR) ACCEPTED/SEC. 9 GRANTED |
| Friday, June 21, 2013 | CASE ASSIGNED TO POST REGISTRATION PARALEGAL |
| Tuesday, June 4, 2013 | TEAS SECTION 8 & 9 RECEIVED |
| Wednesday, May 29, 2013 | AUTOMATIC UPDATE OF ASSIGNMENT OF OWNERSHIP |
| Thursday, August 28, 2008 | REGISTERED - SEC. 8 (6-YR) ACCEPTED & SEC. 15 ACK. |
| Tuesday, August 19, 2008 | ASSIGNED TO PARALEGAL |
| Tuesday, August 12, 2008 | TEAS SECTION 8 & 15 RECEIVED |
| Friday, May 16, 2008 | CASE FILE IN TICRS |
| Friday, May 7, 2004 | CORRECTION UNDER SECTION 7 - PROCESSED |
| Tuesday, July 1, 2003 | REGISTERED-PRINCIPAL REGISTER |
| Tuesday, April 8, 2003 | PUBLISHED FOR OPPOSITION |
| Wednesday, March 19, 2003 | NOTICE OF PUBLICATION |
| Thursday, January 30, 2003 | APPROVED FOR PUB - PRINCIPAL REGISTER |
| Monday, January 13, 2003 | CORRESPONDENCE RECEIVED IN LAW OFFICE |
| Monday, January 13, 2003 | PAPER RECEIVED |
| Wednesday, October 23, 2002 | ASSIGNED TO EXAMINER |
| Thursday, July 11, 2002 | NON-FINAL ACTION MAILED |
| Friday, May 24, 2002 | CORRESPONDENCE RECEIVED IN LAW OFFICE |
| Friday, December 14, 2001 | NON-FINAL ACTION MAILED |
| Tuesday, November 27, 2001 | ASSIGNED TO EXAMINER |
| Friday, November 16, 2001 | ASSIGNED TO EXAMINER |